I am dealing with and thinking about attachments today.
With all of the news on Climate Change, Peak Oil, and the
statement that gay marriage and flag burning
are the big two issues for the leader of the American Senate,
it makes one think.
Here is Krishnamurti on the subjects of attachments and images:
It is important to understand, not intellectually but actually in your daily life, how you have built images about your wife, your husband, your neighbor, your child, your country, your leaders, your politicians, your gods--you have nothing but images.
The images create the space between you and what you observe and in that space there is conflict, so what we are going to find out now together is whether it is possible to be free of the space we create, not only outside ourselves but in ourselves, the space which divides people in all their relationships.
Now the very attention you give to a problem is the energy that solves that problem. When you give your complete attention--I mean with everything in you--there is no observer at all. There is only the state of attention which is total energy, and that total energy is the highest form of intelligence.
Naturally that state of mind must be completely silent and that silence, that stillness, comes when there is total attention, not disciplined stillness. That total silence in which there is neither the observer nor the thing observed is the highest form of a religious mind. But what takes place in that state cannot be put into words because what is said in words is not the fact. To find out for yourself you have to go through it.
-- J. Krishnamurti, Freedom from the Known, pp. 92-93
"I ask myself: "What am I to do to be free of attachment?" What is my motive in wanting to be free of attachment? Is it not that I want to achieve a state where there is no attachment, no fear and so on? And I suddenly realize that motive gives direction and that direction will dictate my freedom. Why have a motive? What is motive? A motive is a hope, or a desire, to achieve something. I see that I am attached to a motive. "
"So I am asking myself: has thought realized its own limitations? Or is it pretending to be something extraordinary, noble, divine?-- which is nonsense because thought is based on memory. I see that there must be clarity about this point: that there is no outside influence imposing on thought saying it is limited. Then, because there is no imposition there is no conflict; it simply realizes it is limited; it realizes that whatever it does--its worship of god and so on--is limited, shoddy, petty--even though it has created marvellous cathedrals throughout Europe in which to worship. "
"In love there is no attachment; if there is attachment there is no love. There has been the removal of the major factor through negation of what it is not, through the negation of attachment. I know what it means in my daily life: no remembrance of anything my wife, my girl friend, or my neighbour did to hurt me; no attachment to any image thought has created about her; how she has bullied me, how she has given me comfort, how I have had pleasure sexually, all the different things of which the movement of thought has created images; attachments to those images has gone.
And there are other factors: must I go through all those step by step, one by one? Or is it all over? Must I go through, must I investigate--as I have investigated attachment--fear, pleasure and the desire for comfort? I see that I do not have to go through all the investigation of all these various factors; I see it at one glance, I have captured it.
So, through negation of what is not love, love is.
I do not have to ask what love is?
I do not have to run after it.
If I run after it, it is not love, it is a reward.
So I have negated, I have ended, in that enquiry, slowly, carefully, without distortion, without illusion, everything that it is not--the other is."
--Brockwood Part Gathering, August 30, 1977
And here is the "big guy" on the subject of graven images.
"Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;" Exodus 20. 3
We may have messed up on that one.
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